Nombre de résultats trouvés : 8

Filtres: publisher est Harrassowitz  [Réinitialiser tous les filtres]
A
Aubin, F. (1976).  Cadenas et clef. Note d’ethno-linguistique mongole. In W. Heissig, J.R. Krueger, F.J. Oinas, E. Schütz, Tractata Altaica Denis Sinor sexagenario optime de rebus altaicis merito dedicata, Wiesbaden, Harrassowitz. pp. 11-44.
H
Heissig, W. (1996).  A Note on the Custom of Seterlekü. In Walter Heissig, Götter im Wandel : Gesammelte Aufsätze zum Synkretismus der mongolischen Volksreligion, Wiesbaden, Harrassowitz. pp. 126-130.
K
Klein, W., Kollmar-Paulenz, K., Skrynnikova, T.D. (2014).  Religion and Ethnicity in Mongolian Societies. Historical and Contemporary Perspectives. Studies in Oriental Religions, 1, Wiesbaden, Otto Harrassowitz. pp. 184.
Kudačinova, (2006).  Kinship as Survival Strategy in the Altai Society. In Boikova Elena, Rybakov Rostislav, Kinship in the Altaic World. Proceedings of the 48th Permanent International Altaistic Conference, Moscow 10-15 July, 2005, Wiesbaden, Harrassowitz. pp. 207-210.
L
Legrand, J. (1989).  La dénomination des ordres décimaux en mongol et leur contenu sémantique. Religious and Lay Symbolism in the Altaic World, Wiesbaden, Harrassowitz. pp. 162-174.
N
Nikolaeva, I., Perekhvalskaya, E., Tolskaya, M. (2002).  Udeghe (Udihe) Folk Tales. Wiesbaden, Harrassowitz. pp. 193.
P
Pop, R. (2006).  Kinship and Exogamy in the Mongolian Clannish Society. In Elena V. Boikova; Rostislav B. Rybakov, Kinship in the Altaic World, Wiesbaden, Harrassowitz. pp. 243-254.
S
Stolpe, I. (2012).  From Purity to Cleanliness. Changing Concepts in Mongolia. In P. Rösch; U. Simon, How Purity is Made, Wiesbaden, Harrassowitz. pp. 369-392.