Nombre de résultats trouvés : 174

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Hartwig, J. (2008).  Livelihood Strategies and the Impact of Globalization on Forest Dependent Pastoral Communities in Northern Mongolia. In Jörg Janzen; Batboldyn Enkhtuvshin, Dialog between Cultures and Civilizations. Present State and Perspectives of Nomadism in a Globalizing World, Ulaanbaatar, pp. 27-42.
Heissig, W. (1996).  A Note on the Custom of Seterlekü. In Walter Heissig, Götter im Wandel : Gesammelte Aufsätze zum Synkretismus der mongolischen Volksreligion, Wiesbaden, Harrassowitz. pp. 126-130.
Hamayon, R. (1984).  Is there a typically female exercise of shamanism in patrilinear societies such as the Buriat?. In Hoppal, Mihaly, Shamanism in Eurasia, 2, Göttingen, Editions Herobot.
Hamayon, R. (1972).  Qui point ne prise point ne se lie. Sur l'échange de tabatières en Mongolie. In Jacqueline M. C. Thomas; Lucien Bernot, Langues et techniques : nature et société, 2, Paris, Klincksieck. pp. 137-146.
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Indra, R. (2003).  Mongolian Dairy Products. In Badarch, D.; Zilinskas, R.A.; Balint, P., Mongolia Today. Science, Culture, Environment and Development, London, New York, RoutledgeCurzon. pp. 69-85.
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Janzen, J. (2008).  Mongolia's Pastoral Economy and Market Integration. In Jörg Janzen; Batboldyn Enkhtuvshin, Dialog between Cultures and Civilizations. Present State and Perspectives of Nomadism in a Globalizing World, Ulaanbaatar, pp. 3-26.
Johansen, U. (2003).  Ecstasy and Possession: a Short Contribution to a Lengthy Discussion. Rediscovery of Shamanic Heritage, Budapest, Akadémiai Kiadó.
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Kradin, N.N. (2008).  Transformation of Peasant Pastoralism among the Aginsky Buryats, End of XX - Beginning of XXI Centuries. In Jörg Janzen; Batboldyn Enkhtuvshin, Dialog between Cultures and Civilizations. Present State and Perspectives of Nomadism in a Globalizing World, Ulaanbaatar, pp. 153-158.
Kudačinova, (2006).  Kinship as Survival Strategy in the Altai Society. In Boikova Elena, Rybakov Rostislav, Kinship in the Altaic World. Proceedings of the 48th Permanent International Altaistic Conference, Moscow 10-15 July, 2005, Wiesbaden, Harrassowitz. pp. 207-210.
Klokov, K. (2002).  Reindeer Husbandry in Russia. Sustainable Reindeer Husbandry Final Report, pp. 23-72. Abstract
Kara-ool, L.S. (2001).  O nekotoryx osobennostjax funkcionirovanija terminov rodstva u tuvincev-êrzincev. Algebra rodstva, 7, Saint-Pétersbourg, MAE RAN. pp. 248-254.
Kučigaševa, N.A. (1981).  Terminy rodstva v teleutskom dialekte altajskogo jazyka. Voprosy izučenija altajskogo jazyka, Gorno-Altajsk, pp. 87-98.
Krainovič, E.A. (1936).  Perežitki rodovoj sobstvennosti i gruppovogo braka u giljakov. Trudy Instituta Antropologii, Arxeologii i êtnografii, 4, pp. 711-754.
Karjalainen, K.F. (1913).  Wie ego im ostjakischen die verwandten bennent. Finnisch-Urgische Forschungen. Zeitschrift für Finnisch-Ugrische Sprach- und Volkskunde. Heft 1-3, XIII, Helsingfors-Leipzig, pp. 207-295.
Križanič, Ju. (1822).  Povestvovanie o Sibiri. In G. Spasskij, Latinskaja rukopis' XVII stoletija, Saint-Pétersbourg,
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Lacaze, G. (2012).  Prostitution and the transformations of the Chinese trading town of Ereen. In F. Billé; G. Delaplace; C. Humphrey, Frontier Encounters : Knowledge and Practice at the Russian, Chinese and Mongolian Border, Cambridge, Open Book Publishers. pp. 111-135.
Lang, M. (2012).  The Tears of the Camel : Reflections on Depictions and Descriptions of the Camel in Mongolian Culture. In Eva-Maria Knoll; Pamela Burger, Camels in Asia and North Africa. Interdisciplinary Perspectives on their Past and Present Significance, Wien, Verlag der Österreichischen Akademie der Wissenschaften. pp. 87-93.
Lacaze, G. (2010).  Domestication du poulain et dressage de l'enfant. Éduquer le corps chez les Mongols. In Aigle, Denise; Charleux, Isabelle; Goossaert, Vincent; Hamayon, Roberte, Miscellanea Asiatica. Mélanges en l’honneur de Françoise Aubin, Sankt Augustin, Institut Monumenta Serica. pp. 209-224. Abstract
Lavrillier, A. (2009).  Creation and Persistence of Cultural Landscape among the Siberian Evenki: two conceptions of “sacred” Space. In Jordan, Peter, Landscape and Culture in Northern Eurasia, Walnut Creek, California, Left Coast Press . Abstract
Legrain, L. (2009).  Façonner des musiques et des territoires : l’expérience d’écoute des Darkhad de Mongolie septentrionale. In Y. Raibaud, Comment la musique vient aux territoires, Pessac, MSHA/Ades-CNRS. pp. 85-103.
Lacaze, G. (2007).  Manipulazione del pelo e fine della vita riproduttiva presso le donne e gli uomini in Mongolia. In N. Diasio; V. Vinel, Il tempo incerto : anthropologia della menopausa, Milan, F. Angeli.
Lacaze, G. (2006).  Games of power : state control, the Naadam and the cult of Chinggis Qa’an. In David Sneath, States of Mind : Power, Places and the Subject in Inner Asia, Washington, Cambridge, CEAS, MIASU. pp. 91-108.
Lacaze, G. (2004).  Boire et se soûler: les sorties de l'âme pendant l'ivresse. In C. Méchin; D. Le Breton, Le corps et ses orifices, Paris, L'Harmattan. pp. 141-164.
Legrand, J. (2004).   Les marches de l'empire chinois : Grande Muraille et empires nomades, Marches et Confins d'empires. In Jean-Christophe Romer, Face aux Barbares, Marches et Confins d'empires, de la Grande Muraille au Rideau de fer, Paris, Tallandier. pp. 53-85.
Legrand, J. (2003).  Nomades et sédentaires. Mongolie, le premier empire des steppes, Arles; Paris, Actes Sud; Mission archéologique française en Mongolie. pp. 45-59.