Nombre de résultats trouvés : 174

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Stépanoff, C. (2010).  Corps et âmes d'animaux en Sibérie : de l'Amour animique à l'Altaï analogique. In Philippe Descola, La Fabrique des images. Visions du monde et formes de la représentation, Paris, Musée du Quai Branly, Somogy éditions d'art. pp. 61-69.
Stépanoff, C. (2010).  Le baksy, chamane musicien des Kazakhs/Баксы, казахский шаман и музыкант. In Marie-Catherine Rey, Kazakhstan. Hommes, bêtes et dieux de la steppe/Казахстан. люди, животные и боги степей, Paris, Musée Guimet, Artlys. pp. 88-97.
Stépanoff, C. (2009).  Le chamane-koulak, la dernière métamorphose. Le chamane dans le cinéma soviétique des années 1920-30. In Anstett-Gessat, Elisabeth, Un Patrimoine sous influences, Paris, Petra. pp. 113-141. Abstract
Stolpe, I. (2008).  Die Ankunft ungebetener Gäste : Hygienekontrollen in der mongolischen Steppe. In Susann Baller; Michael Pesek; Ruth Schilling; Ines Stolpe, Die Ankunft des Anderen. Repräsentationen Sozialer und politischer Ordnungen in Empfangszeremonien, Frankfurt am Main, Campus. pp. 244-278. Abstract
Stolpe, I. (2008).  Display and Performance in Mongolian Cultural Campaigns. In T. Huber; F. Pirie , Conflict and Social Order in Tibet and Inner Asia, Leiden, Brill. pp. 59-84.
Stolpe, I. (2008).  Von der Kultur zur Zivilisation : Hygienekonzepte auf der Reise durch die Mongolei. In J. Baberowski; D. Feest; M. Lehmann, Dem Anderen begegnen. Eigene und fremde Repräsentationen in sozialen Gemeinschaften, Frankfurt am Main, Campus. pp. 165-187. Abstract
Sneath, D. (2008).  Mobile Pastoralism and Sociotechnical Systems : Decollectivisation and Rural Reform in Mongolia. In Jörg Janzen; Batboldyn Enkhtuvshin, Dialog between Cultures and Civilizations. Present State and Perspectives of Nomadism in a Globalizing World, Ulaanbaatar, pp. 43-54.
Sun, T. (2008).  The Issue of Minzu Groups in Inner Mongolia, China. In Jörg Janzen; Batboldyn Enkhtuvshin, Dialog between Cultures and Civilizations. Present State and Perspectives of Nomadism in a Globalizing World, Ulaanbaatar, pp. 125-139.
Shiirevdamba, T. (2003).  Flora and Fauna of the Gobi Desert. In Badarch, D.; Zilinskas, R.A.; Balint, P., Mongolia Today. Science, Culture, Environment and Development, London, New York, RoutledgeCurzon. pp. 222-237.
Sneath, D. (2002).  Producer Groups and the Decolectivization of the Mongolian Pastoral Economy. In J. Heyer; F. Stewart; R. Thorp, Group Behaviour and Development. Is the Market Destroying Cooperation ?, Oxford, Oxford University Press. pp. 161-184.
Szynkiewicz, S. (1998).  Contemporary Mongol Concepts on Being a Pastoralist : Institutional Continuity, Change and Substitutes. In J. Ginat; A. M. Khazanov, Changing Pastoralists in a Changing World, Brighton, Sussex Academic Press. pp. 202-222.
Steinitz, W. (1980).  Ostjakische Volksdichtung und Erzählingen aus zwei Dialekten . Ostjakologische Arbeiten: in 4 BD. Beiträge zur Sprachwissenschaft und Ethnographie, 4, Berlin,
Suxareva, O.A. (1978).  Tradicija semejno-rodstvennyx brakov u narodov Srednej Azii (v porjadke diskussii). Sem'ja i semejnye obrjady u narodov Srednej Azii i Kazaxstana, Moscou, pp. 119-131.
Shiliembu, R. (1970).  On seter. In C. Chieh-Hsien; S. Jagchid, Proceedings of the Third East Asian Altaistic Conference, August 17-24, 1969, Taipei, China, Taipei, pp. 210-212.
Stolpe, I. (2).  Mongolische Weidetiere im Roten Stern : Nomadische Identität, emblematische Repräsentation und symbolische Indifferenz. In U. Pietruschka; M. Streck; B. Eschment, Symbolische Repräsentation und Wirklichkeit nomadischen Lebens, Wiesbaden, Dr. Ludwig Reichert Verlag. pp. 35-56. Abstract
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Toulouze, E. (2010).  Les Komis-Permiaks, un peuple presque oublié. In E. Toulouze; S. Cagnoli, Les Komis. Questions d’histoire et de culture, Paris, ADEFO, L’Harmattan. pp. 47-83.
Toulouze, E., Vagramenko, T., Vallikiv, L. (2008).  Becoming Christians "at the end of the land": Missionary encounters between Protestants and Nenets in the Russian Arctic. In B. Poppel, Book of abstracts. Arctic social sciences: Prospects for the International Polar Year 2007-2008 era and beond: 6th International Congress of the Arctic Social Sciences (ICASS VI); Nuuk; August 22-26, 2008, Nuuk, International Arctic Social Sciences Association; University of Greenland. pp. 137.
Toulouze, E. (2008).  About missionary studies today : new approaches on the study of Christianisation among the Khanty and the Nenets. In Péter Pomozi, Navigare humanum est... Pusztay János hatvanadik születésnapjára, Budapest, Finnugor Népek Világkongresszusa Magyar Nemzeti Szervezete. pp. 221-228.
Tadina, N.A. (2005).  Tri linii rodstva i avunkulat u altajcev. Algrebra rodstva, 9, Saint-Pétersbourg, MAE RAN. pp. 255-265.
Tumurjav, M. (2003).  Traditional Animal Husbandry Techniques Practiced by Mongolian Nomadic People. In Badarch, D.; Zilinskas, R.A.; Balint, P., Mongolia Today. Science, Culture, Environment and Development, London, New York, RoutledgeCurzon. pp. 86-113.
Tsetseg, B. (2003).  Unique Microbiota of Mongolia. In Badarch, D.; Zilinskas, R.A.; Balint, P., Mongolia Today. Science, Culture, Environment and Development, London, New York, RoutledgeCurzon. pp. 196-221.
Tadina, N.A. (2001).  O vozvrastnyx stepenjax i svjazannyx s nimi terminax rodstva i normax apelljacii u altajcev. In Popov, V. A., Algebra rodstva, 7, Saint-Pétersbourg, MAE RAN. pp. 255-265.
Tadina, N.A. (1999).  Sistema terminov rodstva i êtiketnye normy obraščenija altajcev. In Popov, V. A., Algebra rodstva, Saint-Pétersbourg, MAE RAN. pp. 222-236.
Toščakova, E.M. (1976).  Obyčaj levirata u južnyx altajcev . Sibirskij tjurkologičeskij sbornik, Novossibirsk,
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Vajnštejn, S.I. (1969).  Ličnye imena, terminy rodstva i prozvišča u tuvincev. In Superanskaja, Aleksandra Vasil'evna; Nikonov, V.A., Onomastika, Moscou, Nauka. pp. 125-138.